Family History of Rabbi Yehudah Tzvi Finkelstein 
 and a Visit to His Grave 
 by Rabbi Daniel Fink 
 Copied from  Rabbi Dan's 
Blog with the permission of Rabbi Fink. 
 Sunday morning, I set out 
to visit the grave of my great-great grandfather, Rabbi Yehudah Tzvi 
Finkelstein.  Thanks to my father's years of 
genealogical research, I've learned a bit about R. Yehudah Tzvi's 
life.  He was born in 1824, in Keidan, a largely Jewish 
shtetl north of Kovno in what is now central Lithuania.  
Like his father, Shimon HaLevi Finkelstein, and eight generations 
before him, Yehudah Tzvi became a rabbi who studied and taught in 
Slabodka, the materially-poor but spiritually-rich Jewish ghetto of 
Kovno.  He was, according to family lore, a student of 
Rabbi Israel Salanter, the founder of the modern Mussar movement; later he 
would go on to teach this tradition to students of his 
own.
Together with his wife, Faige 
Rivka, R. Yehudah Tzvi had five children: daughters Chana Ettel, Reise 
(Rose), and Rachel Esther, and sons, Shimon and 
Mendel.  Channa would later move to Palestine with her 
first husband.  Shimon Finkelstein followed in his 
father's footsteps, learning Mussar in Slabodka and receiving rabbinic 
ordination.  He emigrated to America and served Orthodox 
congregations in New York and Baltimore; his son, Louis Finkelstein was a 
pre-eminent American rabbi and historian, who was, for many years, the 
chancellor of the Conservative movement's Jewish Theological 
Seminary.  My great grandfather, Mendel Finkelstein, 
also became a rabbi and came to America, with the blessing of his renowned 
Lithuanian teacher, Rabbi Isaac Elhanan Spektor.  He 
settled in Dayton, Ohio with his wife, my great grandmother, Tobba 
(Tillie) Kagen, who grew up in Srednick, Lithuania, along the banks of the 
Nemunas River.  Their son -- my grandfather -- Rabbi Joseph 
Fink, broke with Orthodoxy, studied at the Reform movement's Hebrew Union 
College in nearby Cincinnati, and spent most of his illustrious career at 
Temple Beth Zion in Buffalo, New York, where he was a major public figure, 
teacher, and activist well beyond the Jewish 
community.
But to return to Yehudah 
Tzvi. . . this "Old Country" Litvak came to the United States as a widower 
in 1906, with his daughter Reise, her second husband and their six 
children.  He was 82 years old at the time.  
 He lived twelve more years in New York and died 
on the exact same secular date as my own father -- March 28 -- in 
1918.
Dad's records told me that he 
was buried in the Old Montefiore Cemetery in Queens, in a section 
belonging to the United Hebrew Congregation of New York: Gate 148 N, Block 
88, Row 20 R, Grave 20.  So that is where I headed from 
Bernardsville.
Well, the trip is not 
the arduous journey it would have been back in 1918, but it is still quite 
ashlepp.  After almost ninety minutes, 
twenty-plus dollars in toll, and way too many miles of decrepit pot-holed 
roads (where is all that toll going?) through the grim and 
graffiti-blighted bowels of the Bronx, I arrived at the 
cemetery.  I checked in at the office, where the 
thoughtful and accommodating receptionist very graciously outfitted me 
(contrary to the stereotype, I almost always find New Yorkers to be 
unusually helpful) with a map and directions to the 
section.

I parked 
the car, passed through gate 148N, and walked among crowded rows of tall, 
weathered, mostly-granite headstones to where my great-great grandfather's 
gravesite should have been and found. . . nothing.  I 
thought maybe I had counted wrong, but a recount of rows shed no new 
light.  So I made my way, slowly and carefully, through 
the entire section, probably containing over four hundred graves, 
examining each stone and searching for Yehudah Tzvi Finkelstein --- to no 
avail.  Eventually, I drove back to the office and asked 
if they would come out and help me, which they agreed to do.  
Well, as it turns out, the grave is exactly where it is supposed to 
be, but the headstone has toppled over and is lying face down on the 
grass, partly covered with leaves, dirt, and moss, so I could not get even 
a glimpse of the inscription.  I was deeply 
disappointed, but there was nothing to be done, as the fallen headstone 
weighs hundreds of pounds, which ruled out the option of trying to raise 
or even move it.  To add insult to injury, at the very 
moment that I tried to take a picture of the sad cemetery scene, the 
batteries in my camera went dead.
I 
did leave a lovely round pebble, which I had taken from the banks of the 
Boise River before leaving home, atop the prostrate stone, as the 
traditional token of my respects, as if to say, Despite all this, I 
was here. As I did so, I imagined how utterly unfathomable it would 
have been to Rav Yehudah Tzvi Finkelstein to imagine his great-great 
grandson a Reform rabbi in Boise, Idaho.  Such is the 
mystery and miracle of Jewish history.
But equally unfathomable to my family patriarch would have 
been the presence of hordes of Hasidim buzzing around the cemetery where 
he is buried.  I wondered what brought them there, until 
one of them approached me and asked if I had put on tefillin that 
morning.   As it turns out, the last Chabad 
Lubavitcher Rebbe, Menachem Mendel Schneerson, is buried just a stones 
throw from R. Yehudah Tzvi.  Needless to say, his 
headstone is very well-tended, as it is a pilgrimage site for Lubavitchers 
from around the world.  A Talmudic Litvak and 
misnagid, my great-great grandfather was a undoubtedly a zealous 
opponent of Hasidism, which spread rapidly through most of Eastern Europe 
but failed to take hold in proudly rationalist Lithuania.  
How ironic that he now lies in the shadow of the Lubavitcher Rebbe, 
who most Chabadniks actually believe to have been the messiah as they pray 
for his imminent resurrection and return.
I bid my great-great grandfather farewell and made the long, 
expensive trip back to Bernardsville, arriving just in time to shower and 
change for the wedding.  All in all, a bit of a 
frustrating day, but also educational.  
And, just maybe, for the 
best.  
For in the 
end, of course, no headstone lasts forever.  With the 
passage of sufficient time, even words etched deeply into the hardest rock 
are worn away by wind and rain.  Even the Ohel, 
the Chabadniks' venerating complex built over the Rebbe's grave, will one 
day yield to history and weather.
Of 
course R. Yehudah Tzvi's entire world in Lithuania is also gone --- not as a 
result of time's slow ravaging but, rather, the Nazis' swift and brutal 
annihilation.  
I 
thought of all of these passings, slow and swift, as I reflected on my 
great-great grandfather's toppled headstone.  Perhaps my 
memories are somehow better --- more fitting --- than the picture I might have 
taken had my camera batteries lasted just an instant longer.  
Perhaps the best that I can do is to just tell his story, to try to 
keep his memory alive for another generation or two.  
And live up to that memory in my own personal and professional life 
as a rabbi and a Jew.
Zichrono 
l'vrachahMay his memory be for a blessing.
And in the sprit of his memory and fallen headstone, I will 
conclude with a favorite poem, by Jane 
Hirschfield:
The November 
Angels
Late dazzle 
of yellow 
flooding the simplified 
woods,
spare chipping away 
of the afternoon-stone 
by a small brown 
finch ---
there is little 
for them to do, 
and so their gossip is 
idle, modest: 
low-growing, 
tiny-white-flowered.
Below, 
the Earth-pelt 
dapples and flows 
with slow bees 
that spin 
the 
thick, deep jute 
of the gold time's going, 
the pollen's 
traceless retreat; 
kingfishers 
enter their kingdom, 
their blue crowns on fire, 
and feast on 
the 
still-wealthy world.
A 
single, cold blossom 
tumbles, fledged 
from the sky's white branch.  
And the angels 
look on, 
observing what falls: 
all of it falls.  
Their hands hold 
no blessings, 
no 
world 
for those who walk 
in the tall black pines, 
who do not 
feel 
themselves falling ---
the ones who believe 
the loved companion 
will hold them forever, 
the ones who cross through 
alone and ask for no 
sign.
The afternoon 
lengthens, steepens, 
flares out ---
no 
matter for them.  
It is 
assenting 
that makes them angels, 
neither increased 
nor decreased 
by 
the clamorous heart: 
their only work 
to shine back, 
however the passing brightness 
hurts their 
eyes.
 Posted: March 19, 2013, 5:58 am
**********************************************************
 Afterward:
Rabbi Fink received an email from the cemetary, telling him that they had been
looking at the wrong stone, and that Rabbi Yehudah Tzvi Finkelstein's stone
was standing after all. They included a picture:
